The word "anthropology" has been derived from two Greek words, anthropos (man) and logus (study or science). Anthropology is, thus, the science of man. This etymological meaning, of course, is too broad and general. More precisely, anthropology may be called "the science of man and his works and behaviour". Anthropologists are interested in all aspects of the human species and human behaviour, in all places and at all times, from the origin and evolution of the species through its prehistoric civilizations down to the present situation.
Anthropologists study human behaviour not concerned with particular men as such but with men in "groups", with races and peoples and their happenings and doings. So, anthropology may be defined briefly as the "science of groups of men". Unlike many other subjects such as physiology, psychology, pathology, economics, sociology etc. each of which confines to one aspect only, Anthropology studies various aspects of man. The physiologist studies the processes of life of an individual only. Similarly the psychologist deals with the mental conditions of man. The pathologist investigates the pathological conditions or diseases of man. Economics deals with the household management and fulfillment of the needs of man or in the broad sense, production, distribution and consumption of wealth. The sociologist discusses the social groups and institutions and their interrelationships and various social problems.
Thus, each of the above biological and social sciences deals with one aspect of man or with particular individuals only. But the anthropologist focuses his attention on men in groups and studies the total society consisting of different races or peoples of the world, both past and present. Kluckholon points out that out of all other scientific disciplines that deal with various aspects of man, Anthropology is the science which comes nearest to the total study of man. It may be called a holistic or synthesizing discipline or a science of "man in its totality".
Anthropology is both a biological and a social science. It deals on the one hand with man as a member of the animal kingdom and on the other with man's behaviour as a member of society. Both the structural evolution of mankind and the growth of civilization are studied from the earliest times of which any record survives to the present. Similarly in his concern with the contemporary human groups and civilizations the anthropologist places particular emphasis on comparative studies.
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